Sunday, November 24, 2013

LEADERSHIP CRISIS IN PAKISTAN

LEADERSHIP CRISIS IN PAKISTAN - A presentation made to the community in spring of 2013 at Muslim Association of Puget Sound (MAPS) in Washington.

Presentation is based upon my research work on  Madrassas and their past contributions to the world.  It also investigates the root causes of Madrassa degeneration and how it can revert back to its constructive role of producing honest leaders. In the process research work looks at the role of various aspects of Madrassa specifically the role of Ulemas.

The presentation may appears to end abruptly. It is only because a discussion is needed to understand the role of Ulemas in the past during the British rule of India and role Ulemas have in Pakistan's 65 years history.  I do not claim to be an Islamic scholar but a student using critical thinking to find a solution to the current crisis of leadership in south Asia, specifically in Pakistan.  Comments are welcome.

Please click below

https://drive.google.com/file/d/0B1xRw9uyKb8VVWdha2NMZDU1RWM/edit?usp=sharing

Monday, November 4, 2013

Review by Dr. Julio D. Carvalho


Review

Degenerated Madrassa and Leadership Crisis in South Asia

June 6, 2013

Dr. Julio D Carvalho

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Very often we find ourselves unable to value differences or to connect with other cultures. Instead, we despise everything that is not familiar to us and create labels. Religion and religious associated matters are untouchable taboo.  By combining his tacit and explicit knowledge of the subject in question, Dr. Kausar conducted an outstanding study on the teaching and learning at Madrassas.  To me, this is simply fabulous and I would like to ask you to be open-minded so you can better understand his findings.

If you are willing to read this work and intellectually discuss it with the author or others, be prepared to experience a phenomenal study – a product of an interfaith teamwork.  This study reviews the Madrassa’s leadership and educational system as well as its past contributions to knowledge and learning.  It provides post 9/11 world views of Madrassas and analyzes the way this institution of learning has been portrayed in the media.  This work also provides a better understanding of the historical and geographical contribution of Madrassas.  Dr. Kausar did an outstanding job in gathering first hand information.  The interpretation and data analysis are presented in an easy to read narrative format.  Dr. Kausar Talat summarize his findings by stating that “Under the banner of ‘war on terror’ and out of frustration, [some nations] are eager to prove western hegemony over the third world.  In this zealousness, the world may be the loser as the dream of peace may fade away and not realized unless mutual respect becomes an accepted norm around the world.”

I think that you’ll find this study very intriguing and engaging.  Fasten your belt and get ready for an exciting ride as this work will take you deep into the obscure, unknown and sometimes controversial and intriguing reality of Madrassas. 

Dr. Julio C. de Carvalho supervised this research study. He works for the Lowell Public Schools, Massachusetts. He teaches at Cambridge College Graduate School of education and management. He also chairs dissertation committee for the University of Phoenix Doctoral program.  

Sunday, October 13, 2013

FORGOTTEN PEOPLE


Forgotten People
Dr. Kausar Talat – kausar.talat@gmail.com   

October, 13, 2013

On Thursday October 03, 2013 a crisp morning with moderate temperature in this south Asian nation I visited “Camp Geneva’ in Dhaka.  Camp Geneva is a sprawling cesspool of humanity, a cancerous spot on world conscious, a slap in the face of Organization of Impotent Countries (OIC) representing 1.6 billion Muslims all over the world, and shameful for Pakistan for forgetting fellow citizens who sacrificed their lives and loved ones not once but twice in the name of Pakistan – once during the migration from India to Pakistan in 1947 and second time proving their loyalty to Pakistan in 1971. In this camp Geneva I met Roshni, daughter of an unknown Pakistani who gave his life for being loyal to Pakistan.  Among other children, this fragile body, sad face but eyes still brimming with hope and determination caught my attention as she made effort to approach me to give me a note.  I asked her name. Upon inquiry about her parent I received emotionless staring gaze.  That gaze still haunts me even while I sleep.  Someone told me that her parents died in the camp fire, suspected as a deliberate effort to clear the camp grounds as it occupy an expensive real estate of Dhaka.  Roshni and other children of the camp school were excited as they often do upon visits of strange persons.  They probably have dream about books, cloths, food and toys that often accompany such visitors.  Feeling guilty and ashamed I put my hand on her head and walked away to another class where many more Roshnis were also dreaming while I tried to control my tears.  That day when I met Roshni and many like hers in the camp, I wondered about the teachings of Prophet Mohammed.  I asked myself what is my responsibility and the responsibility of Ummah and our ulemas? Where are the human rights protectors? Where is UNESCO? and similar organizations and foremost where are those NGO’s who so often protest upon lack of women rights in south Asia. All in all I was ashamed of the ignorance and indifference of the Muslims at large, specifically the Pakistanis and leaders of the Islamic Republic of Pakistan.

More than six decades ago, Mohammad Ali Jinnah in whose symbolic shadow Pakistan exists today, promised Muslims of sub-continents a country, free from subjugation, oppression with equality for all regardless of language, caste, creed or religion.  This momentous occasion was a great beacon light of hope to millions of Muslims who had been seared in the flames of withering injustice inflicted by the English and their Hindu collaborators for more than 100 years.  It was supposed to be a joyous daybreak to end the long night of their captivity and oppression from the shackles of slavery.

Unfortunately the joy did not last for long and within quarter of a century, before this young nation of Pakistan reached maturity, India exploited the ethnic and political discontentment of Bengalis.  Political and financial injustices to people of the eastern wing fueled mischievous designs of Indian dream of “Akhand Bharat” triggering the break-up of the fifth largest country of the world in the name of language and ethnicity.  A nation that came into existence in the name of Islam could not weather the storm of linguistic craze and blind nationalism.  Out of bloodshed and mistrust of fellow Muslims Bangladesh came into existence.  The sunset of December 16, 1971 saw the last of the fluttering green flag of Islamic Republic of Pakistan in Dhaka with hundreds of thousands of Pakistanis still stranded in Dhaka, Chittagong, and other cities who insisted on being as Pakistanis.  Little sad girl Roshni, I met in ‘camp Geneva’ was the daughter of one of these Pakistanis. As the time pass there were promises from Government of Pakistan with no actions to repatriate all who want to come back to Pakistan.  Few half-hearted efforts by the government met once again the monster of ethnicity and language ignoring and putting aside the teachings of the Prophet and the Quran. Once again followers of Mohammad failed to practice his teachings, once again politician and selfish opportunists won.  Today hollow promises remain to be fulfilled as hundreds of thousands of Pakistanis live in isolation, segregated as untouchables from the main stream population so close, that steam of boiling rice from homes around can be smelled in the camp with no electricity, gas or water.  Such Indifference and hatred, from own fellow Muslims, but still claim to be believer of the Quran and one Allah! Alaman Alhafeez!! What happened to the sayings of the Prophet and the teachings of Quran? Where are the Muslim scholars and Ulemas? And the leaders! The social media, that is super active for ‘Aman ki Asha’ but cannot tweet once on the plight of not one but many Roshni living in ‘camp Geneva’.  I suspect that they may have never heard of ‘camp Geneva’ because they are so busy in lobbying for noble peace prize and women rights instead of remembering the suffering of their fellow human beings.  42 years later, these stranded Pakistanis are still waiting to be free.  42 years later, the life for them is still sadly crippled by the manacles of segregation and the chains of discrimination in a country so proudly claims itself as 99% Muslim majority.  42 years later, these stranded people live on a lonely island of poverty in the midst of a vast ocean of material prosperity of Dhaka.  Forty two years later, these forgotten people still languish in the corners of so called Muslim society and finds themselves an exile in their own land.  So I have picked up the pen today to dramatize the shameful inhuman conditions of ‘Camp Geneva’ and to make aware to all those with any conscious, of thousands of Roshni’s waiting for their fellow Muslims and Pakistanis to get them out of this living hell of camp Geneva in Dhaka. Can we do that?

Mohammad Ali Jinnah on August 11, 1947 visioning Pakistan spoke of an inclusive and impartial government, religious freedom, rule of law and equality for all.  Pakistan resolution of 1940 demanded separate nation based upon religion and promised Allah to abide by His laws, to implement peace, equality and justice in the land that He is about to give them.  On August 14, 1947 – the 27th night of Ramadan – the night of power, Allah blessed us the status of a separate nation. Where, according to Mohammad Ali Jinnah, everyone was to be free, free from economical, racial and religious injustices.  Building nation and nurturing good citizenship was now on the shoulders of the Ulemas, scholars, and educators.  This was the time to prove Lord Macaulay wrong.  Unfortunately internal division, unpreparedness, lack of vision among and ignorance of our religious and political leaders proved it otherwise.  Instead of focusing to produce leaders and good citizens, the education system it is reduced to the memorizing Quran and few Hadith.  Numerous statements of Jinnah and Pakistan resolution remind us about the Unity, Faith and Discipline.  In a sense these words can be considered as a promissory note to every Pakistani, wherever he or she is to fall heir. These reminders are a promise that all Pakistanis-- yes, all Pakistanis wherever they are --- would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.

It is obvious today that Pakistanis, government of Pakistan along with Islamic scholars and leaders have defaulted on this promissory note insofar as their stranded brethren in Bangladesh are concerned.  Instead of honoring this sacred obligation, Pakistan has given these people a bad check, a check that has come back marked "insufficient funds."

But as Muslim I refuse to believe that the bank of Muslim faith and justice is bankrupt.  I refuse to believe that there are insufficient funds in the great vaults of Islam. And so I've pick up my pen today to remind all Muslims with conscious that we are going to cash this check on behalf of our stranded brothers and sisters anywhere in the world, a check that will give them upon demand the riches of freedom and security of justice and faith.  I have picked up the pen to remind Pakistan and Muslims around the world of the fierce urgency.  This is no time to engage in the luxury of cooling off, political correctness, confidence building, or to take the tranquilizing drug of gradualism.  Now is the time to make real the promises of Prophet Mohammad to Muslims, the promise that was made to millions of Muslims in 1947 on leaving their ancestral homes to migrate to the ‘land of the pure’.  Now is the time to rise from the dark and desolate valley of indifference and selfishness to the sunlit path of Islamic brotherhood. Now is the time to lift all Pakistanis from the quick sands of hopelessness, helplessness, secularism and politics to the solid rock of Muslim brotherhood. Now is the time to make Unity, Faith, and Discipline a reality for all Pakistanis around the world.

It would be fatal for the Muslims of Pakistan to overlook the urgency required by these stranded fellow citizens.  The cold suffocation and legitimate discontent will not pass until there is an invigorating autumn of freedom and equality.  2013 should not be an end but a beginning.  Those who may consider this article as blowing off steam may be cursed if we as Ummah return to business as usual.  There will be neither rest nor tranquility in Pakistan until the nation asks forgiveness from their stranded brethren and Allah. The curse of terrorism, economic default and misery of natural disasters will continue to shake the foundations of our nation until our repentance is accepted by Allah and be forgiven by our forgotten brothers and sisters in Bangladesh. 

However, I do not wallow in the valley of despair.  So I remind today my Muslim brothers and sisters -- even though we face the difficulties of insecurity and economic meltdown today and tomorrow, we still have a dream.  It is a dream deeply rooted in our faith and belief on His mercy.  I have a dream that one day Pakistan will rise up and live out the true meaning of its creed: "The leader of the Muslim world, promoting peace and justice around the world”. 

Note: Visit to Camp Geneva was facilitated by OBAThelpers – www.obathelpers.org


Author can be reached at:  kausar.talat@gmail.com

Camp Geneva, Dhaka

First grade class

What you see is a home! YES it is home, study table, bed and what not.

Children playing in one of the alleys of Camp Geneva 
 

Sunday, March 31, 2013


Degenerated Madrassa and

Leadership Crisis in South Asia

 
 
 

Abstract

The simple definition of a madrassa is an Islamic theological seminary or law school attached to a mosque. Since the terrorist attacks on the United States there is a perception of madrassas as being antithetic to peace and progress in South Asia, specifically in Pakistan. Some factual research data exists validating such negative perceptions of madrassa but fewer researchers have explored its leadership and their point of view.
 
However historically, madrassa has played a constructive role in developing present civilization, science and technology. This qualitative ethnographic study observed and researched nine madrassas in Pakistan, living the experiences and exploring perceptions of the madrassa environment, teachers and its leadership as participants of the study.  These madrassas represent diverse demographic population from affluent neighborhoods to industrial areas and to squatters outside the city for broader perspective. 
 
 
While ascertaining some existing negative perceptions, the study strongly reject madrassas as hotbed of terrorism in need of outside assistance. Any reforms must be from within.  The study also highlighted current trends among ulemas and administrators for madrassa reforms.  Such trends must be encouraged and supported. This research study for the first time starts scholarly debate linking the crisis of leadership in South Asia with the madrassa degeneration over the time. Operating in the most difficult conditions, madrassas act as a safe haven for the poor and disadvantaged youth of Pakistan.